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VISION STATEMENT
For
the earth will be filled with the knowledge of the glory of the
LORD, as the waters cover the sea (Habakkuk 2:14 - NASB).
Our vision for
Braidwood is that we might exist for the praise of God’s glory. We
believe this is achieved through the following emphases.
1. Expositional Preaching. “This is preaching whose
objective is to expound what is said in a particular passage of
Scripture, carefully explaining its meaning and applying it to the
congregation… A commitment to expositional preaching is a commitment
to hear God’s Word.”
2. Biblical Theology. “Sound teaching includes a clear
commitment to doctrines often neglected yet clearly biblical. If we
are to learn the sound doctrine of the Bible, we must come to terms
with doctrines that may be difficult, or even potentially divisive,
but that are foundational for understanding God’s work among us… We
can allow some disagreement over matters that seem necessary neither
for salvation, nor for the practical life of the church… the closer
we get to the heart of our faith, however, the more we expect to see
our unity expressed in a shared understanding of the faith.”
3. A Biblical Understanding of the Good News. “When I
present the gospel to someone, I try to remember four points. Have I
shared with this person the truth about our Holy God and Sovereign
Creator? Have I made it clear that we are creatures made in the
image of God and yet fallen, sinful and separated from Him? Does the
person I’m talking with understand who Christ is – the God-man, the
only mediator between God and man, our substitute and resurrected
Lord? And finally, does he understand that he must respond to the
gospel, that he must believe this message and so turn from his life
of self-centeredness and sin?”
4. A Biblical Understanding of Conversion. “If our
conversion is basically understood to be something we do ourselves
instead of something God does in us, then we misunderstand it… One
result of misunderstanding the Bible’s teaching of conversion may
well be that evangelical churches are full of people who have made
commitments at one point in their lives, but who evidently have not
experienced the radical change which the Bible presents as
conversion… It must evidence itself by its fruit if it is to be what
the Bible regards as true conversion.”
5. A Biblical Understanding of Evangelism. “Biblically,
evangelism is presenting the good news freely and trusting in God to
convert people… If a church’s membership is markedly larger than its
attendance, we should ask what kind of evangelism has been practiced
that would result in such a large number of people who are
uninvolved in the life of the church, and yet consider their
membership in good standing as evidence of their own salvation?”
6. A Biblical Understanding of Church Membership. “By
identifying ourselves with a local church, we let the members of
that church know that we intend to be committed in attendance,
giving, prayer, and service. We increase others’ expectations of us
in these areas, and we make it known that we are the responsibility
of this local church. We assure the church of our commitment to
Christ in serving with them, and we call for their commitment to
serve us in love and to encourage us in our discipleship… A
recovered practice of careful church membership will make our
witness to non-Christians more clear. It will make it more difficult
for weaker sheep to go straying from the fold, while still
considering themselves sheep. It will help to give shape and focus
to the discipleship of more mature Christians. It will aid our
church leaders in knowing exactly who they are responsible for.”
7. Biblical Church Discipline. “Biblical church discipline
is simple obedience to God and a simple confession that we need
help. Here are four positive reasons for such corrective church
discipline. Its purpose is positive for the individual disciplined,
for other Christians as they see the danger of sin, for the health
of the church as a whole, and for the corporate witness of the
church.”
8. A Concern for Promoting Christian Discipleship and Growth.
“Some today think that one can be a ‘baby Christian’ for a whole
lifetime. Growth is seen to be an optional extra for particularly
zealous Christians. But growth is a sign of life… It can appear in
many different ways: through growing numbers being called to
missions; by older members beginning to get a fresh sense of their
responsibility in evangelism; by increased praying, and desire for
increased preaching; by church meetings characterized by genuinely
spiritual conversation; by increased giving, and by givers giving
more sacrificially; by more members sharing the gospel with others;
by parents rediscovering their responsibilities to educate their
children in the faith.”
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